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 If the liar, and the thief, and the calumniator, knew that they were to be exposed and made known to all at a subsequent period they would never commit their offences, and it is even thus with those who commit adultery.

443. The sons of Eli, Hophni and Phinehas, were priests of the Lord, but they feared not God, and they and all their house perished.

444. He who layeth hold upon, and bindeth, and taketh to himself the remembrance of evil things, is like unto the man who burieth fire within chopped straw.

445. If thou wouldst talk to a man concerning life, and if thou wouldst say a word unto him with suffering, and with repentance, and with weeping, speak unto him that heareth and doeth; and if thou dost not [do this] speak not at all, lest thou die, and depart without profit from the words wherewith thou didst wish to vivify others. For unto the sinner God saith, “What are the Books of My commandments unto thee, for thou hast taken My covenant in thy mouth?”

446. Abbâ Epiphanius said, “When the thought cometh to fill thy bosom, that is to say, thy heart, with vainglory or pride, say thou unto it, ‘Old man, behold thy fornication.’ ”

447. And he also said, “If we do evil things God will be unmindful of His longsuffering; but if we do good things it will not help us greatly, for in order to increase the profit of freedom, and that the merchandise of the will may not be spoiled, a man must rejoice in contending.”

448. On one occasion the brethren entreated Rabbâ Epiphanius, saying, “Speak to us, father, something whereby we may live, even though thou speakest and we keep not the seed of thy word because our ground is a salted thing.” And the old man answered and said unto them, “He who doth not receive all brethren, and who maketh distinctions between them, he who doth this, I say, cannot be perfect.”

449. If a man revile thee, bless him, and if he accept the blessing it shall be good for both of you; and if he doth not, he shall receive the reward of his reviling, and thou of the blessing.

450. It is right for a monk to live even as Abbâ Arsenius lived. Take care each day to stand before God without sin, and draw nigh unto Him with tears as did the sinful woman; and pray thou unto the Lord God as if He were standing before thee, for He is near and looketh at thee carefully.

451. He who wisheth to dwell in the desert must be a teacher by his own knowledge, and he must not be in need of being taught, lest, peradventure, he be harmed by devils, and lest he scrutinize his understanding too closely, and lest, in some form