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335. Abbâ Theodore said, “If I did not cut off my soul from the friends of this world they would not let me be a monk.”

336. He also said, “If we seek God He will reveal Himself unto us, and if we lay hold upon Him He will protect us.”

337. On one occasion certain of the old men were sitting and talking about the thoughts, and one of them said, “They would not appear to be a great matter if a man were to see his thoughts from a distance.”

338. Another [old man] said, “I have never allowed error to have dominion over me even for an hour.”

339. Abbâ Poemen said, “As long as the food which is being boiled is on the fire the flies will not approach it, but as soon as it is taken off they cluster round it”; the meaning of this is that as long as our hearts are fervent in the spirit impure thoughts will not approach us, but that if we are negligent and make ourselves to be remote from the converse (or occupation) of the spirit they will then gain dominion over us.

340. An old man used to say, “It is necessary to make enquiries concerning spiritual works, for through them we advance in excellence; for it is great labour for us to go forth from the body in such wise that we do not perform the works of the body.”

341. An old man used to say also, “Affliction and poverty are the instruments wherewith a monk cultivateth his handiwork.”

342. Certain of the old men used to say, “Whosoever hath not the instruments of the craft of labour cannot remain long in his cell, whether they be the instruments of the craft of the labour of spiritual beings, wherewith he findeth comfort from God in his inner man in the spirit, or the instruments of the craft of human labour. He who possesseth not the one or the other class of instruments cannot remain very long in his cell.”

343. The spirit of God rested upon Abbâ John because of the fear in which he held God; for it is the fear of God which teacheth a man all good works.

344. Abbâ Poemen used to say, “Abbâ Paphnutius was exceedingly great and mighty, and he ran at all times to minister unto shortcoming.”

345. An old man was asked by a brother, “How should a monk dwell in his cell?” The old man said unto him, “Let him dwell by himself, so that his thoughts may be with God.”

346. And a brother also asked him, saying, “What shall I do, for when I am by myself I am greatly afflicted by the multitude of evil thoughts of all kinds which crowd upon me, and by the weight of the disgust which troubleth me?” The