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 sentence of doom shall be about to be sent forth upon me.”

216. Abbâ John used to say, concerning the soul which wisheth to repent, thus: There was a certain harlot in the city who had many lovers, and a certain judge came and said unto her, “Consent to lead a good life, and I will marry thee”; and she agreed, and he took her and brought her up to his house. Now when her lovers wanted her, they said, “A judge hath taken her up to his house, and if we go to his door, and he learn about it he will punish us. But let us come behind the door and whistle to her, and she will recognize the whistle and will come down to us, and we shall be blameless.” And when the harlot heard the sound of the whistling, she sealed up the hearing of her ears, and she jumped up and went into the inner bed-chamber, and shut herself in. Now the harlot is the sinful soul, and the lovers are the passions, and the judge is Christ, and the house is the wakeful mind, and those who whistle to the soul are the wicked devils; but the soul always fleeth to God.

217. They used to tell a story of a certain great old man, and say that when he was travelling along a road two angels cleaved to him and journeyed with him, one on his right hand and the other on his left. And as they were going along they found lying on the road a dead body which stank, and the old man closed his nostrils because of the evil smell, and the angels did the same. Now after they had gone on a little farther, the old man said unto them, “Do ye also smell as we do?” And they said unto him, “No, but because of thee we closed our nostrils. For it is not for us to smell the rottenness of this world, but we do smell the souls which stink of sin, because the breath of such is nigh unto us.”

218. Abbâ Anthony besought God to inform him why young children died whilst so many old men lived, and why upright men were poor whilst the wicked were rich, and why some were blind and others had their sight, and why the righteous suffered from illness whilst the wicked were healthy, and a voice came, which said, “Anthony, take care of thine own self, for these matters are the judgements of God.”

219. Whilst Abbâ Sylvanus was sitting down and the brethren with him, he dropped into a stupor which was of God, and he fell upon his face; and after a long time, when he was standing up, he wept, and the brethren entreated him, saying, “What aileth thee, O father?” But he held his peace, and they continued to press him to tell them what [ailed him]. Then he answered and said unto them, “I have just been snatched away to the place of the judgement of God, and I have seen many who belonged to our order, that is to say, Christians, going