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 repentance is found? And what will love profit where there is pride?”

165. One of the fathers said, “The early [fathers] did not depart from their places except for the three following reasons:—First: If one of them was vexed with his neighbour, and it was impossible for him to make clean his heart in respect of him. Secondly: If the abundant approval of the children of men was gathered together to him. Thirdly: If the temptation of fornication clung to him. Whensoever they saw these three reasons they departed.”

166. On one occasion when he saw him pouring some water over his feet, Abbâ Isaac said unto Abbâ Poemen, as one who possessed freedom of speech before him, “How is it that, whilst the fathers exercised themselves in such stern labours and mighty deeds of asceticism that they oppressed their bodies, behold, thou art washing [thy feet]?” Abbâ Poemen said unto him, “We have not learned to be slayers of the body, but slayers of the passions.”

167. This same Abbâ Isaac heard the voice of a cock, and he said to Abbâ Poemen, “Are there such things as fowls here, father?” And he answered and said unto him, “Isaac, why dost thou force me to speak to thee? It is only people who are like thyself that hear such sounds as these; he who is strenuous concerneth not himself with matters of this kind.”

168. An old man used to say, “Wisdom and simplicity form the perfect order of the Apostles and of those who examine closely their rules of life and their conduct, and to this Christ urged them, saying, ‘Be ye harmless as doves and subtle like serpents’ (St. Matthew 10:16). And the Apostle [Paul] also admonished the Corinthians to the same effect, saying, My brethren, be not childish in your minds, but be ye as babes in respect of things which are evil, and be ye perfect in your minds’ (1 Corinthians 14:20). Now wisdom without simplicity is wicked cunning, and it is the subtlety of the philosophers among the pagans of which it is said, ‘He catcheth the wise men in their own cunning’ (Job 5:13; 1 Corinthians 3:19), and again, ‘The Lord knoweth the thoughts of the wise, that they are vain’ (Psalm 94:11; 1 Corinthians 3:20). And simplicity without wisdom is the foolishness which is prone to error, and concerning this also the Apostle spake, and he wrote unto those who possessed it, saying, ‘I fear lest, even as the serpent led Eve into error by his craftiness, so your minds also may be destroyed in respect of your simplicity which is towards Christ’ (2 Corinthians 11:3). For they accepted every word without testing