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110 this had been able to grow up in our bustling, reasonable community, that he had kept his foot upon the ground, yet never lost sight of the rose-clouds of beauty floating above him. I saw, too, that he had not been troubled, but possessed his own soul with the blandest patience; and I hoped, I scarce knew what; probably the mot d’enigme for which we are all looking. How the poetical mind can live and work in peace and good faith! how it may unfold to its due perfection in an unpoetical society!

From time to time I have seen other of these pictures, and they have always been to me sweet silvery music, rising by its clear tone to be heard above the din of life; long forest glades glimmering with golden light, longingly eyed from the window of some crowded drawing room.

But now, seeing so many of them together, I can no longer be content merely to feel, but must judge these works. I must try to find the centre, to measure the circumference; and I fare somewhat as I have done, when I have seen in periodicals detached thoughts by some writer, which seemed so full of meaning and suggestion, that I would treasure them up in my memory, and think about them, till I had made a picture of the author’s mind, which his works when I found them collected would not justify. Yet the great writer would go beyond my hope and abash my fancy; should not the great painter do the same?

Yet, probably, I am too little aware of the difficulties the artist encounters, before he can produce anything excellent, fully to appreciate the greatness he has shown. Here, as elsewhere, I suppose the first question should be, What ought we to expect under the circumstances?

There is no poetical ground-work ready for the artist in our country and time. Good deeds appeal to the understanding. Our religion is that of the understanding. We have no old established faith, no hereditary romance, no such stuff as Catholicism, Chivalry afforded. What is most dignified in the Puritanic