Page:Palestine Exploration Fund - Quarterly Statement for 1894.djvu/83

Rh latter passage is important, not only as showing the difference of the two languages, but also as showing the existence of two scripts, one called Hebrew, the other Ashuri which is variously rendered "upright," "sacred," or "Assyrian." The old alphabet and the Aramaic language were profane: the Hebrew and the new alphabet, which came with Ezra from Babylon, were sacred. 

Although the Jews of Europe have long been distinguished as musicians, there is no doubt that the music of the Temple, like all other Oriental music, was rude and monotonous. The instruments used were wind (Nehiloth) and stringed (Neginoth) with various instruments for beating. The silver trumpet was accompanied by the Shophar or ram's horn, and a horn of the ibex with a gold mouthpiece (Rosh hash Shanah, iii, 3) proclaimed the new year. The halil or "pipe" no doubt resembled that still in use, and the abub was a reed pipe. The harp and lute (nebel) were also sacred instruments (Kelim, xv, 6), but the Levites' lute differed from that of the ordinary singer, in having no hole in the body of the instrument. Marcuph or the "musical horse" (Kelim, xv, 6; xvi, 7) was a wooden instrument like a horse, and considered pure; but Niktemon (, with certain kinds of harp and timbrel, werwere [sic] profane instruments (Kelim, xv, 6): these instruments were carried in cases (xvi, 7). The cymbal was used in the Temple court (Succah, v, 4), at the feast of Tabernacles, with harps, lutes, and trumpets. A peculiar instrument (Tamid, iii, 8) was the Magrupha  which, according to some, was only the fire shovel of the altar, but according to others a gong. That it made a loud noise is certain, and the word also means a "spoon." The musical instruments of the Mishnah are in short, with few exceptions, those of the Bible, to which the Toph or small drum still in use must be added. 

The Jewish year, like that of the early Greeks, of the Akkadians and Babylonians, was lunar; with an intercalated month. The names of the months were not those used before the Captivity, which appear to have been still used by the Phœnicians in the Greek age, but those of the Assyrian Calendar, brought from the land of captivity. There were four "heads of the year" for various purposes of reckoning (Rosh hash Shanah.