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 Innocentius Papa"), and "this prayer has three years of indulgences granted by Pope Leo" ("haec oratio habet tres annos indulgentiarum a dom. Papa Leone"). Levis, Anecdota sacra, Turin. 1789, p. 107, gives the text with the variation Esto nobis praestantior virtus in examine, instead of Esto nobis praegustatum mortis in examine. It is in J. M. Horst's Paradisus Animae (cd. Cologne, 1644, p. 321), Sect. V., "De Sacram. Eucharistiae," as a private devotion at the elevation of the Host in the Mass ("sub elevatione"). It is also in Kehrein, No. 157. See , for a cognate hymn at the elevation of the Chalice.

Translations in C. U.:—

1. Hail to Thee! true Body sprung. By E. Caswall. 1st pub. in his Lyra Catholica, 1849, p. 249, in 10 lines; and again, slightly altered, in his Hymns & Poems, 1873, p. 162. In the Roman Catholic hymnals the original tr. is generally used. In the People's H., 1807, No. 177, we have a cento from this tr. of Caswall, that by J. R. Beste, and others.

2. Hail, true Body, born of Mary, No. 214 in the Appendix to Hymnal N., 1864, is by H. N. Oxenham, from his Sentence of Kaires and other Poems, 1854 and 1867, somewhat altered.

3. Hail, true Body Incarnated, by W. J. Irons, is No. 67 of his ''Ps. & Hys. for the Ch.'', 1873 and 1883. This rendering is specially adapted for Good Friday. 1st pub. in Dr. Irons's Hymns, 1866, No. 113.

4. Hail, true Body! God of heaven. By J. R. Beste, pub. with the Latin text in his ''Ch. Hys.'' (Rom. Cath.) Lond. 1849. It may be added that in most of the modern Roman Catholic collections the Latin text is also given, as in this case.

Translation not in C. U.:—

Hall, true Body, horn of Mary. E. B. Pusey, 1848.

Aveling, Thomas William Baxter, p.p., b. Castletown, Isle of Man, May 11,1815, educated privately and at Highbury College for the Congregational Ministry, and ordained to the pastorate of Kingeland in 1838, d. at Keedham, July 3, 1884. In 1875 lie received tho degree of!>.». from tho Howard University, United States. His published works include The Irish Scholar, a Narrative, 1841; l?aaman, or Life's Shadows and Sunshine, 1853; Fofces of Many Waters, <fo., 1855; The Service of the Sanctuary, die, 1859, &c, including contributions to periodicals, Dr. Aveling was sometime editor of The Jeuvih Herald. In 1834 ho published a small volume of poems and hymns. Those of his bymns which have come into C. U. were mostly written from year to year to he sung when he preached his New Year's Sermon to tbo young. Some of them came to the public through Iho Magazines. We arc not aware that they have been collected. Tbe best known are:—" On! towards Zron, on I" "Hail I Thou God of grace and glory," and " Lord of tho lofty and the low." [J. J,] Awake, again the Gospel trump Is blown. J. Keble. [Advent] Written on AWAEE, AND SING Dec. 2G, 1823, and first pub. in his Christian Year, 1827, in 13 st. of 6 1. for Advent Snuday, with the text from the Epistle of that day, "Now it is high time to awake ont of sleep, for now is our salvation nearer than when wo beliovid." It* uro as a hyinn for public worship is very limited. In Kennedy, ItiG3, No. It), at- i., v.. iii. and iiii., are given with the change in st. v., 1. 1, of *' E'en so," to " Behold the world." Awake, and sing the song. W. Batnmond. [Praise.] This hvtnn appeared with the heading, " Before Singing of Hymns, by Way of Introduction," in his Psalms, Hymns, ana Spiritual Songs, 1745 (Lond, W. Stialiau), pp. 84-86, in 14 st. of 4 1. In its complete form it is unknown to the hymnals, Cent* therefrom are, however, in use in all Englishspeaking countries. The growth of these centos is somewhat complicated, and con ha best set forth ia detail thus: — 1, The first use of the hymn in an Abbreviated form was by G. Whiterield. In his QAI. of Hys. for Social Worship, 1753, he included as No, 47, st. i., ii., iiii., and xiv., with alterations which we give with the original readings in brackets:

"PlllISIKC ClIlllBr, 1. " Awake and sing tbe Song Or Moses and the Lamb; fTuue] TTaJfce ev'ry heart and ev*ry tongue To praise the Saviours Kume^ 2. N Sing of His dying love, Slug of, His rising pow'r; SEilbj how He intercedes above 1 or [aftj those whose sins He bore. 3. " Sing 'till [yonj aw feel &our] our hearts Ascending with [your] our tongues, Sing 'till the love or sin departs, And grnee inspires [yonr] ear Sangs, i . " Sins 'till [yon] we hear Christ Any, ' Your eins are allfuiglv'n'; [Go] Sing ou rejoicing [all the way] eo'ry day, [And sing yoar souls to hcnv'n.J 'Till via all meet in. Aeae'tt."

S. The second form given to this cento was by M, Madan in his Colt, of Ps. $ Hys., &c, 1760, No. 35. In this ws have st. i. and iii., as above, in Whitoncld, and St. iv. expanded into two stanzas thus: — 4. " Sing on your hcav'nly wny. Ye nmeom'd sinners, sing, Sing on. rejoicing, ev'ry day In Ctulst, Ui' eternal King, fi. " Soon shall ye hear him say. 1 Ye blessed children, como ' j 6oon will lie call ye hence away, And take His wond'rers homo."

This cento was repeated by Dr. Conyers in his Coll. ofPs. $ Hys., 1774, by De Courcy, in his Coll., 1775, and thence through numerous hymnals into Mercer's and Thring*s Colts., Lord Selbome's Bk. of Prviss, and others in the Ch. of England; and through Lady Huntingdon's Co!l., 1764, into a limited number of Nonconformists' hymn-books, tn many of these reprints the ye of st. v., 1. 3, is changed to you. Amongst modern American collections in which this cento is given in full are:—Dutch Eef. Hys. of the Ch. N. Y., 1808; Bap. Praise Bk., N. Y. & Chicago, 1871; Hatfield's Ch. H. Bk., 1872, and the Ch. Praise Bk., 1882; and, with the omission of st. iii,, in the Episc Hys. for Ch. $■ Home, Phil., 1800; Presb. Ps, $ Hys. Kichmond, 1867; Ch,