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will be remembered that, when we enumerated the grounds upon which the reality of the sensible world has been questioned, one of those mentioned was the supposed impossibility of infinity and continuity. In view of our earlier discussion of physics, it would seem that no conclusive empirical evidence exists in favour of infinity or continuity in objects of sense or in matter. Nevertheless, the explanation which assumes infinity and continuity remains incomparably easier and more natural, from a scientific point of view, than any other, and since Georg Cantor has shown that the supposed contradictions are illusory, there is no longer any reason to struggle after a finitist explanation of the world.

The supposed difficulties of continuity all have their source in the fact that a continuous series must have an infinite number of terms, and are in fact difficulties concerning infinity. Hence, in freeing the infinite from contradiction, we are at the same time showing the logical possibility of continuity as assumed in science.

The kind of way in which infinity has been used to discredit the world of sense may be illustrated by Kant’s first two antinomies. In the first, the thesis states: “The world has a beginning in time, and as regards space is enclosed within limits”; the antithesis states: