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166 to work, and, the Assembly coming fairly late in the season, my white tarlatan and Second Street silk showed wear and tear that unfitted them for the most important social function of the winter. Philadelphia women dressed simply, it is true; that used to be one of the ways the Quaker influence showed itself; they boasted then that their restraint in dress distinguished them from other American women. But simplicity does not mean cheapness or indifference. The Friends took infinite pains with their soft brown and silvery grey silks, with their delicate fichus and Canton shawls. The well-dressed Philadelphia woman knows what she has to pay for the elegance of her simplicity. And the Assembly has always called for the finest she could achieve, from the day when Franklin was made to feel the cost to him if his daughter was to have what she needed to go out "in decency" with the Washingtons in Philadelphia.

I had the common sense to understand my position and not to be misled by the poverty-stricken, but irresistible Nancies and Dollies who were enjoying a vogue in the novels of the day and who encircled empty bank accounts and big families with the halo of romance. To read about the struggles with poverty of the irresistible young heroine might be amusing, but I had no special use for them as a personal experience. It would have been preposterous for me to think for a moment that, without a decent gown, I could go to the Assembly and, to do myself justice, I did not think it. But by this time I knew what coming out