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130 a bishopric if he would remain with the Romanists, has left their ranks and joined himself to the new movement.

In some other cities persecution yet abounds. At Toluca, the capital of this State, a riot broke up lately one of these congregations, in which three persons were killed. At Peubla, the chief city next to the capital, a preacher was mobbed from the town for daring to speak in the name of Jesus. But these ebullitions will grow less, I trust; and, if they increase, it will be but for a moment. Like our Ku-Klux outrages, they are the dying blows of a dying evil. They will grow fainter, and then cease. The new order has arisen on this grand country—the order of religious liberty. It has followed the advent of civil liberty here, as it followed it in our own country. It will enlarge and uplift this land, as it has our own.

Honor, then, to President Lerdo for his cheering words! He will not, we hope, be called to put those into effect which promised protection in the courts and by the power of the state. The leaders of the dominant Church will have to accept the situation, and allow the new forms and forces of the Church of Christ to operate undisturbed, except by such friendly rivalry as they may see fit to put forth.

Since this event, interviews have been granted other clergymen, and like assurances been given. The laws of Congress have been liberal and right. But persecutions have broken out, and murders committed in Puebla and elsewhere. One missionary has fallen. But no punishment has been meted out to the murderers. Unless this is done, promises and edicts will be idle words. We trust it will be done. If not, should not America protect her own citizens in these rights as much as she would protect her merchants trading there? Toleration is the first word, Protection the second. Will the wise Lerdo de Tejada give us both?