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Rh Montenegro) are simply Serbs, in no way different from those of Turkey or in the new kingdom of Servia, and they form a separate principality only because of the accidents of politics. For whereas the Serbs of Turkey groan under the tyranny of the Sultan, and those of the kingdom have lately won their freedom, the valiant men of the Black Mountain have never had to submit to the barbarian. They, alone of all the Balkan Christians, have always kept their freedom; while for five centuries they waged a continual war against the Turk, they have always succeeded in driving him down from the slopes of their Black Mountain. And so the old Servian Church, destroyed in Turkey, set up again by the exiles in Hungary, has always existed independent as the national religion of Czernagora. Till quite lately, the same person was both Prince and Bishop of the Black Mountain. In 1516, Prince George, fearing lest quarrels should weaken his people (it was an elective princedom), made them swear always to elect the bishop as their civil ruler as well. These prince-bishops were called Vladikas, and lasted till about fifty years ago. In the 18th century the Vladika Daniel I (1697–1737) succeeded in securing the succession for his own family. As Orthodox bishops have to be celibate, the line passed (by an election whose conclusion was foregone) from uncle to nephew, or from cousin to cousin. At last, in 1852, Danilo, who succeeded his uncle as Vladika, wanted to marry, so he refused to be ordained bishop and turned the prince-bishopric into an ordinary secular princedom. Since then, another person has been elected Metropolitan of Cetinje, according to the usual Orthodox custom. The Vladikas acknowledged an at least theoretical ecclesiastical over-lordship of the Patriarchs of Ipek as long as that line existed. Since 1765, the Church of the Black Mountain has been autocephalous. Its hierarchy consists of only one bishop, the Metropolitan of Cetinje, and about ninety parish priests. It has thirteen monasteries.