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156 In the supper room reeking with spilt wine and blood, while Michael's mistresses were shrieking amid the overturned tables, Basil I (867–886) was proclaimed Augustus. From no love of justice or respect for the Pope's decree, but only out of a general hatred for all Michael's friends, Basil promptly deposed Photius and shut him up in a monastery. He then sent for the head of the rival party, Ignatius, and told him to be Patriarch again. As usual the people made no fuss, and, as long as they were not massacred, were just as ready to shout for Basil Augustus and Ignatius Patriarch as they had been for Michael and Photius.

In the same year, before he had heard of the sudden change at Constantinople, in the middle of many grave questions that were still undecided, Pope Nicholas I died (November 13, 867).

Nicholas's successor, Adrian II (867–872), was not unworthy of the great Pope whose place he took. He gathered up the reins, and in all the questions then pending, Lothar's divorce as well as the trouble at Constantinople, he carried on the policy of his predecessor. Soon after his accession he heard the news from the East. In the horrid but typical piece of Byzantine history that had just taken place neither Ignatius nor the Roman See had had any sort of part. On the other hand Rome had always recognized Ignatius as the rightful Patriarch, and however abominable the occasion by which he had been restored had been, Adrian, of course, could not cease to recognize him now that he had again come to his own. He also, according to the general practice of the Popes, accepted the situation in political matters and treated with Basil as Emperor. It was Ignatius who first asked for a general council to clear up the whole business. As soon as he was restored, both he and Basil sent legates to Rome with exceedingly submissive and respectful letters to the Pope, asking among other things for a general council. Adrian first held a