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136 Ignatius was the youngest son of the Emperor Michael I (811–813) and his wife Procopia. When Michael I was deposed by Leo V he and his children were shut up in a monastery. The youngest son, then called Nicetas, became a monk when he was only fourteen years old, and took the name Ignatius. The usurper, by shutting up his rival's family in a monastery, meant to put an end to their career in the world. But then, as now, the road to high places in the Eastern Church led through the Lauras. At the Laura of Satyrus Ignatius gradually became the most important member of the community. He received Holy Orders, and was elected Hegoumenos. The next change was to the highest place in Eastern Christendom. The Empress sent an embassy to Pope Leo IV (847–855) to announce the appointment of the new Patriarch, as was the custom, and she in her message insisted on the free election by which he had been chosen, as also on his virtues and merits. The bishops who had elected him wrote to the same effect. The Roman See therefore acknowledged Ignatius as Patriarch; that it would not change nor cease to do so was the cause of the schism. But no one disputes that Ignatius was canonically elected and was rightful Patriarch, at any rate for the first eleven years. The Orthodox Church always counts him as one in her lists. The question at issue was rather the right of the Government to depose him. Ignatius from the beginning had some enemies. The head of the opposition was Gregory Asbestas, Metropolitan of Syracuse in Sicily. Probably because of the Arab invasion of his island this Gregory was living at Constantinople. It is not easy to find out how his quarrel with Ignatius began. Perhaps it was only about some political question; perhaps Gregory, the friend and countryman of Methodius, had hoped to succeed him himself. There is one account by which his ordination was supposed to be irregular, and while his cause