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Rh conservatives who still looked upon Eustathius as the rightful bishop, in which, after all, they were strictly right. But when at last Eustathius died, his party would have undoubtedly fallen in with the other Catholics and accepted Meletius, there would then have been only the two parties, Catholic and Arian, as there were throughout the Empire, but for the ill-considered action of a Latin bishop. Lucifer of Calaris was always over-eager and intolerant in the pride of his untarnished orthodoxy. Later he made a schism in Italy, because he would not allow converted Arians to be restored to their office. Now he perpetuates the schism at Antioch. Without a shadow of right—at any rate he had no jurisdiction in Syria—he ordains a successor to Eustathius, a certain Paulinus. So the two Catholic parties remain separate and the schism goes on. When Meletius died (381) his party choose Flavian, after Paulinus the Eustathians appoint Evagrius. Unhappily Rome stood by what Lucifer had done: she and Alexandria acknowledged the Eustathian line, all the rest of the East was for Meletius. The disagreement about the succession at Antioch did not, however, disturb good relations in other matters. St. John Chrysostom, for instance, was a devoted friend to Meletius and had been ordained by Flavian, yet he was on equally good terms with the Pope, to whom he appealed in his own trouble (p. 69). It was chiefly St. John who at last brought about peace. He and Theophilus of Alexandria arranged that Flavian should send an embassy to Rome in 398, asking to be recognized, and that the Pope should grant what he asked. No successor was appointed to Flavian's rival Evagrius († 392). Still a remnant of the Eustathian party, although without a bishop of their own, refused to acknowledge the Patriarchs of the Meletian line till 415. Then they, too, gave in. Alexander of Antioch, Flavian's second successor, went with all his court and his clergy to hear the liturgy in their church, and they all sang psalms together. After eighty-five years at last the schism was over. The Roman Church has put the name of St. Meletius in her Martyrology, "giving the honour of her altars after death to him to whom she