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 than the sixty-fold of a mina which contained 50 shekels of the ox-unit standard. If gold was weighed at all by any higher standard than the shekel, it is almost certain that it must have been weighed by this mina and talent. However, by the time of the monarchy it is most probable that the double or heavy mina had been introduced for silver as well as for gold. In fact the probabilities are that it was applied for the weighing of silver before that of gold. Thus when Naaman the leper set out to go to the Hebrew prophet, "he took with him ten talents of silver, and six thousand [pieces] of gold, and ten changes of raiment ." Here the 6000 gold pieces are perhaps the 6000 light shekels which would make a talent of the heavy Assyrian standard after the ordinary Phoenician system of 50 shekels = 1 mina, and 60 minae = 1 talent: and doubtless Naaman counted these 6000 gold pieces as a talent of gold; but inasmuch as the Hebrews had a peculiar system of their own, by which 100 minae, and 10,000 light shekels went to the kikkar, these 6000 are not described as a talent by the Hebrew writer. We may thus regard the silver talent as consisting of 3000 light shekels, at the earliest period, and later on as of 3000 heavy shekels: finally, when coinage was introduced and money was struck under the Maccabees on the Phoenician silver standard, it consisted of 3000 shekels of 220 grs. each. But there is one period about which we find great difficulty in coming to any conclusion. After the return from the Babylonian captivity what standards were employed for gold and silver? As Judaea formed part of the dominions of the Great King, we would naturally expect to find in Nehemiah and Ezra traces of the standard then employed throughout the Persian Empire for the precious metals. As we have found that the light shekel formed the unit for gold from first to last, and as it was also the gold unit of the Babylonians and Assyrians, we may unhesi-*