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 de sa destinée dans l'ordre de choses dont il fait partie. C'est cette puissance qui harmonise chaque membre à l'ensemble, en l'appropriant à la fonction qu'il doit remplir dans l'organisme général de la nature, fonction qui est pour lui sa raison d’être."

In 1853 a celebrated geologist, Count Keyserling ("Bulletin de la Soc. Geolog.", 2nd Ser., tom. x, page 357), suggested that as new diseases, supposed to have been caused by some miasma, have arisen and spread over the world, so at certain periods the germs of existing species may have been chemically affected by circumambient molecules of a particular nature, and thus have given rise to new forms.

In this same year, 1853, Dr. Schaaffhausen published an excellent pamphlet ("Verhand. des Naturhist. Vereins der Preuss. Rheinlands", etc.), in which he maintains the development of organic forms on the earth. He infers that many species have kept true for long periods, whereas a few have become modified. The distinction of species he explains by the destruction of intermediate graduated forms. "Thus living plants and animals are not separated from the extinct by new creations, but are to be regarded as their descendants through continued reproduction."

A well-known French botanist, M. Lecoq, writes in 1854 ("Etudes sur Géograph. Bot. tom. i, page 250), "On voit que nos recherches sur la fixité ou la variation de l’espèce, nous conduisent directement aux idées émises par deux hommes justement célèbres, Geoffroy Saint-Hilaire et Goethe." Some other passages scattered through M. Lecoq's large work make it a little doubtful how far he extends his views on the modification of species.

The "Philosophy of Creation" has been treated in a masterly manner by the Rev. Baden Powell, in his "Essays on the Unity of Worlds", 1855. Nothing can be more striking than the manner in which he shows that the introduction of new species is "a regular,