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 Zoolog.", Jan., 1851), briefly gives his reason for believing that specific characters "sont fixés, pour chaque espèce, tant qu’elle se perpétue au milieu des mêmes circonstances: ils se modifient, si les circonstances ambiantes viennent à changer." "En résumé, l’observation des animaux sauvages démontre déjà la variabilité limitée des espèces. Les expériences sur les animaux sauvages devenus domestiques, et sur les animaux domestiques redevenus sauvages, la démontrent plus clairment encore. Ces mêmes expériences prouvent, de plus, que les différences produites peuvent être de valeur générique."" In his "Hist. Nat. Générale" (tom. ii, p. 430, 1859) he amplifies analogous conclusions.

From a circular lately issued it appears that Dr. Freke, in 1851 ("Dublin Medical Press", p. 322), propounded the doctrine that all organic beings have descended from one primordial form. His grounds of belief and treatment of the subject are wholly different from mine; but as Dr. Freke has now (1861) published his Essay on the "Origin of Species by means of Organic Affinity", the difficult attempt to give any idea of his views would be superfluous on my part.

Mr. Herbert Spencer, in an Essay (originally published in the "Leader", March, 1852, and republished in his "Essays", in 1858), has contrasted the theories of the Creation and the Development of organic beings with remarkable skill and force. He argues from the analogy of domestic productions, from the changes which the embryos of many species undergo, from the difficulty of distinguishing species and varieties, and from the principle of general gradation, that species have been modified; and he attributes the modification to the change of circumstances. The author (1855) has also treated Psychology on the principle of the necessary acquirement of each mental power and capacity by gradation.

In 1852 M. Naudin, a distinguished botanist, expressly stated, in an admirable paper on the Origin of Species ("Revue Horticole", page 102; since partly republished in the "Nouvelles Archives du Museum", tom. i, p. 171), his belief that species are formed in an analogous manner as varieties are under cultivation; and the latter process he attributes to man's power of selection. But he does not show how selection acts under nature. He believes, like Dean Herbert, that species, when nascent, were more plastic than at present. He lays weight on what he calls the principle of finality, "puissance mystérieuse, indéterminée; fatalité pour les uns; pour les autres, volonté providentielle, dont l'action incessante sur les êtres vivantes détermine, a toutes les époques de l'existence du monde, la forme, le volume, et la durée de chacun d'eux, en raison