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608 far the English have been wont to ascribe to the devil the shape of a horse I know not; but with regard to the Welsh it may here be pointed out that they were familiar with a fancy of that kind, as in the story about Peredur tempted to mount the demon-steed, and in the identity of Brun de Morois with the horse called Du Moro (p. 370) in Welsh. Still more to the point is the story of March ab Meirchion's equine ears, and of the identity of his name with that of the Irish Morc or Margg, not to mention Labraid, who had the same peculiar ears, and had to wife the daughter of the king of Fir Morca (p. 593). Now More it was, who, according to the Irish story, acted as chief of the Fomori in levying tribute in Ireland from the Sons of Nemed, consisting of two-thirds of their children and of the produce of their husbandry in the corn-field and in the dairy. This agrees in substance with the effects of the shout on the First of May, as described in the story of Llûᵭ. In Malen's March we have a specimen of a monster such as would be in Irish an Echchenn, or Horse-head, and he is to be identified probably with Ellyll Malen, or Malen's Demon. In any case, Malen's scourge, however