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Rh cult of Lugus among the Celts of the Continent, so also his adversary must have figured in their beliefs. In fact, one finds in the country of the Gaulish Arevaci of Spain the Latinized form of a name practically identical with that of Lugaid: I allude to an inscription found at the Arevacian city of Segovia, giving, among other proper names, that of a certain Luguadicus, whose son Valerius Anno, as we learn from the monument, was a native of another town of the Arevaci, namely Osma, the ancient Uxama and the very place where another inscription, as already mentioned (p. 424), connects the cult of the Lugoves with a temple superintended by a college of cobblers. One or two minor points have still to be noticed very briefly. The relationship between Lug and Cúchulainn is not without its parallel in the story of Balder, who had a son Forseti or Judge, another