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510 Fenians grew furious, and he set out the third time; but when he came with the water, it was too late: Diarmait had expired. Grainne's grief when she heard of it was no less profound and frantic than that of Aphrodite when her darling Adonis was killed by the boar he was hunting, a parallel which might be followed further. To return to Finn: he was wily enough to induce Grainne at last to become his wife, and to make use of her to obtain peace from the Sons of Diarmait when he had found that they could not be resisted in arms, and that they had meant to avenge on him their father's death. Lastly, as soon as Aengus, Diarmait's foster-father, became aware of it, he came to fetch his body: that night, he said, was the first since his foster-son was but nine months old that he had not watched over him and protected him against his foes. He was not prepared for Finn's treachery, as he had made peace between them. Now he carried away Diarmait's body to the Brugh of the Boyne, saying that though he could not call him back to this life, he would put a soul in him, so that he might converse with him daily.

So ends this story, and it is scarcely necessary, after the remarks made on the subject on diverse previous occasions, to say that it all represents the varying fortunes of the struggle between the Sun-hero and his dark antagonist for a goddess of the usual type, who is represented first betrothed to Finn, then eloping with Diarmait, and after his death becoming Finn's wife likewise. It may here be noted as to her name, that Grainne implies some such an early form Grannja, the close relationship of which to that of Grannos of the Apollo Grannus of the Celts of antiquity cannot be mistaken. Finn's character