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 From that eventful afternoon I became—for as long as we were schoolfellows together—a constant visitor at The Chestnuts. Mr. Tankerville, who was one of the greatest archæologists and Egyptologists of his generation, took a keen delight in initiating us boys into the half-veiled mysteries of ancient Egyptian history. We were never tired of hearing about Ra and Horus, about the building of the great Pyramids, about the tombs and the wonders of Thebes and Memphis. But above all did he delight our ears with tales of that mysterious period which immediately followed the death of Queen Neit-akrit and the close of the Sixth Dynasty. This, so far as the scientific world is concerned, also marks the close of the old Empire. Strangers appear to have overrun the country, and for over 400 years the history of ancient Egypt is a blank; neither tombs nor temples mark the changes and vicissitudes which befel [sic] that wonderful nation, only a few royal names appear on scarabs, or tablets, but of the great people themselves, and of their ancient civilisation, the people who built the great Pyramids and carved the immortal Sphinx, of them there is not a trace.

When once more the veil is lifted from Egyptian history the whole aspect of the land is changed; we see a new Empire, and it is a new people that dwells along the banks of the sacred Nile.

What had happened to the old? This blank page in Egyptian history Mr. Tankerville had reconstructed on a theory all his own, and his fancy had filled it with warriors and conquests, with downfalls and regeneration. Open-eyed, open-mouthed, we listened to him for hours, while, sitting round the huge, old-fashioned grate, with the light of the great log fire illumining his shrivelled features, he told us of Neit-akrit and of