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 502 names are derived from Rach, Ridh, and Reuda, a tribe, or habitation; and ean or lean, water; whence, “the habitation in the water,”—the present isle of Rathlin.

Colgau, writing in the middle of the seventeenth century, says: “This is the island of Rachrea, between Ireland and Scotland, but belonging, as it always did, to Ireland, from which it is separated by a very narrow channel. It is now (A.D. 1647) the property of Reginald, Earl of Antrim, who valiantly ‘labours to maintain the rights and faith of his ancestors against the enemies of the faith. ”

The church continued to flourish under its bishops and abbots until the year 973, when the Danes, who were infesting the Irish and Scottish coasts made a descent upon the “Isle of Rachran.” They pillaged and ransacked the church, and burned and destroyed what they could not remove, so that, as a contemporary author writes, “this and other islands had not so much as an anchorite on them.” St. Feradach, the abbot, also was, at this time, crowned with martyrdom by the Danes, and we hear of no further attempt to restore the church nor any mention made of Rathlin until the year 1210, when King John, being at Carrickfergus with some of his nobles, bestowed the northern portion of the county of Antrim together with the Isle of Rathlin (cum Insula de Rachrun), on his friend and ally the Scottish Earl Galloway, who on that occasion took the additional title of Earl of Ulster.

In 1279 it was found by inquisition that John Bisset held of Richard, Earl of Ulster, “Insulam de Racry,” which was valued at 4l. 8s. 5½d.; a property, it must be acknowledged, worth owning. Such as it was, however, it was held by the Bissets until that family forfeited all their possessions by joining the Scots, who, under Edward Bruce, had invaded Ireland, but were defeated, and their leader slain by an English nobleman, the Lord of Athy, or Atheury, who in return was created by the king (Edward II.) Earl of Louth, and put in possession of all the lands which had belonged to Hugh Bisset, and which he had forfeited by his rebellious conduct. Among these, it is stated that the lands in the island of Raghline were, in 1319, granted by King Edward II. to John de Athy, whose ancestors, as well as himself had been remarkable for their zeal in the English cause. Robert Bruce had a few years before (1306) spent the winter and spring in Rathlin as an exile, having been compelled to fly from Scotland on account of the murder of Comyn; and here it is stated by some writers that the incident of the spider occurred, which had the effect of raising his hopes and instigating him to new exertions which every reader of history knows proved successful. The castle in which he resided during his brief sojourn on the island, is said to have been one of those fortresses built by King John along the north-coast of Ireland for the purpose of defending it against the attacks of pirates who were very numerous at this period, and were not unfrequently joined by the Scotch islanders in their expeditions. There was a rival claimant to the sovereignty of Rathlin at this time. The Lord of the Isles, who was a warm friend and advocate of Bruce, and the same who is designated by Scott, in “The Lord of the Isles,” as Lord Ronald, although his name in reality was Angus Macdonnell, a less interesting appellative, it must be admitted, than that chosen by the poet, but whether or not Angus succeeded in making good his claim, it is somewhat remarkable that the next possessor of Rathlin whom we hear of was a descendant of this same Lord of the Isles, Randal, Earl of Antrim, whose father had come over into Ireland as an adventurer, and the son happening to render good service to King James I., in assisting to put down the rebel Earl of Tyrone was by that monarch endowed with a large territory in the county of Antrim, including the “entire Island of Raghlius,” and this property continued to be held by his successors till the year 1740, when the island was purchased by the grandfather of the present proprietor.

Rathlin appears to have been in a very neglected state during this period. There was no church nor any means of instruction for the people, as will appear by the following entry in the Ulster visitatationvisitation [sic]: “The Isle of Raghline, possest by the Earl of Antrym, has noe vicar nor curate, it not being able to maynteyne one, neither can the people come to be served ellswhere, it being remote, and a island in the sea.”

Matters continued in this state until 1721, when a “state of the case of Raghlin” was published by Dr. Hutchinson, bishop of Down and Connor. It was then annexed to the parish of Ballintoy, on the opposite coast, but it was formed afterwards into a separate parish, and subscriptions having been raised, a church was built on the ruins of an old one (probably the remains of the monastery), and a clergyman was appointed to take cure of the island, since which time there has been a succession of rectors, if not bishops and abbots to attend to the spiritual wants of the inhabitants. The people were at this period in a very primitive state,—there were no roads nor enclosures of any kind, and very little land was under cultivation. They had no mill for grinding their corn, but they were in the habit of using the small querns or hand-mills which were common in the highlands of Scotland. This practice continued for many years, till, on the erection of a mill, it gradually fell into disuse. Their boats were composed of wattles or light frames of wood covered with hides, such as is still used sometimes by the fishermen on the west coast of Ireland. From the unfrequency of their intercourse with the main land, they made but little progress in civilisation, and were easily imposed upon by those who were more knowing. On one occasion Lord Antrim had directed his huntsman to transport a couple of foxes into the island, that the species might be propagated and afford future amusement. The islanders were terrified at the prospect of having such enemies to their lambs and poultry, and they agreed to offer the huntsman a bribe of a quantity of yarn from each house if he would consent to destroy the foxes. This was accordingly done, and the man departed well laden with yarn, but he took care to return annually with a fresh supply of foxes, the sight of which renewed the fears of the people, and the tribute was willingly paid to secure another year’s respite from the threatened danger. The