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25, 1863.] after my opponent’s wound had been sewn up by the doctor, left the ground on the best of terms. Thus ended my first duel; but I found the excitement of fighting so very pleasant, that I said to myself, as we left the ground, “I’ll fight again as often as I can.” And I did. I joined the corps that evening, and in course of time became one of the seniors.

days when fortune-telling, so far from being under the ban of a prosaic Police Act, was actually esteemed as a highly creditable profession, a lovely Scythian girl, seeking to know what Fate had in store for her, was assured by the soothsayers, whom she consulted, that she was destined, one day, to wear a crown. Happening soon after to be seen by Bacchus, the susceptible god became deeply enamoured of her, and she, thinking that an alliance, even though an irregular one, with an Olympian divinity, would assuredly prove the most effectual means of bringing the prophecy to pass, suffered herself to be beguiled by his ready but delusive promises. Too soon, alas! the fickle deity, wearied of her and forsook her, and the hapless maid, finding her dreams of love and ambition changed into a sad reality of tarnished name and fading beauty, could not survive the change, and, ere long, died a victim of disappointment and despair. Even Bacchus has his serious moments, and when at length he heard of the ruin he had wrought, touched with late remorse, he metamorphosed the dead maiden into a tree, placing upon the fruit it bore the crown he had promised but denied to her while living. Such, according to the French poet, Nicholas Rapin, was the origin of the pomegranate: the persistent calyx of the blossom of this tree not only remaining, as in the case of the apple, gooseberry, &c., as a component part of the fruit, but, increasing in size after the petals have fallen, its tube becomes the outer rind which surrounds the berries within, while the segments, surmounting the fruit with a circle of sharply-toothed points, form thus no inapt resemblance to a crown. This ensign of sovereignty being however a quite useless part of the fruit, led probably to the plant being adopted as the emblem of democracy, and also to its being chosen by Anne of Austria as her especial device, the accompanying motto proudly announcing, “My worth is not in my crown;” while the French, in the Isle of St. Vincent, put their comment upon this fructal diadem into the form of a riddle, asking

The tree seems to have been abundant in ancient Egypt, and to have been a favourite delicacy of the immigrant Israelites, their complaint against the desert into which Moses led them having comprised the charge that it was “no place of pomegranates,” while the answering promise with which Moses sought to soothe the murmurers conveyed an explicit assurance that this fruit would form a part of the delights of the land to which they were journeying. In Canaan, indeed, it proved to be one of the commonest fruits; several places were named after it, “Rimmon,” in consequence of its specially abounding in their vicinity; and the inspired artists, who made the ministry of the beautiful a part of the service of religion, availed themselves largely of its elegant form in the ornamentation of priestly vestment and hallowed fane. Nor was it altogether overlooked by the heathen, for in the Isle of Eubœa stood formerly a statue of Juno, holding in one hand a sceptre, and in the other a pomegranate; and it was reckoned, too, among the growths of the Elysian fields; while the legend which commemorated its having a habitat there, and told how the sorrowing Ceres, seeking to win back her beloved Proserpine from the dismal shades whither she had been whirled by the Plutonian “Cœlebs in search of a wife,” was forced at last to resign her to her grim ravisher, because his victim had for one moment so far forgotten her grief as to eat a few grains of this favourite fruit, invested it with tender and sacred associations in the minds of the ancients. By the Romans it was called the “Carthaginian Apple,” having been brought to them, in the time of Sylla, from the neighbourhood of the renowned city of Carthage, where it greatly abounded, and whence, too, it is believed to have derived its botanical name, punica, the ordinary appellation, pomegranate, tracing its etymology to the words pomum granatum, or seeded apple, alluding to its structure, which is very peculiar, combining the characteristics of several fruits, from each of which it differs greatly in other particulars. Externally viewed, its roundish form and adherent calyx would seem to identify it with the pomes; but then this outer case, instead of being eatable flesh, is only a dry leathery coat, something similar to that of the orange; yet is the transparent pulp within not collected into large masses, but a small portion of it surrounds each separate seed, as in the case of the gooseberry, only that here a thin enveloping skin is also added, forming each into a distinct little berry, of oval shape, but about the size and colour of a red currant, and regularly arranged in a double tier of compartments, divided horizontally by a sort of diaphragm, the upper part consisting of from five to nine cells, the walls of which, whereto the seeds adhere, extend from the sides of the fruit towards its centre; while in the lower range, which is smaller and comprises but three cells, irregular processes arise from the bottom.

In the wild kind the juice of these berries is very acid; but in the best cultivated varieties it is sweet and of a most agreeable flavour, while a medium or sub-acid sort is also commonly grown in gardens. In Aleppo, where the fruit ripens abundantly in August, the seeds, according to Russell’s account of that place, form an important article of culinary use, the first kind being used as verjuice, and the others brought to table in the form of conserve or syrup, or are taken out of their leathery coats and served on little plates, uncooked, but strewn with sugar and rose-water. Wine, too, is sometimes extracted from them, a