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31, 1859.] apprenticeship, or settlement in life, rather than a funeral. Also, considering that the chances of living are already far less in the case of poor children than in that of the upper classes, one would rather not see such a sum as 6l. made obtainable by the death of an infant. No doubt, the original intention was good—that the grief of losing the little one should not be aggravated by the difficulty of paying for its decent interment; but after the insight into the system obtained by the inquiries of 1854, every caution should be used in sanctioning money payments on the death of the helpless.

According to the latest Reports, there are 125 Burial Societies in the kingdom, comprehending about 200,000 members. Some Societies have 20,000, and some even 50,000 members each—the bulk of whom are children. The deaths last year were 5397; that is, an amount more than double the mortality of Friendly Societies generally, which is somewhat lower than that of society at large in this country.

The Registrar of Births, Marriages, and Deaths declares the mortality in burial-clubs in 1857 to be to the general mortality as 27 in the 1000 to 22. The high mortality among children is always assigned as an explanation; and this is, on the other hand, the ground of complaint about the payments of these clubs. Their members, who consider that they pay a high rate of insurance during the periods when there is least probability of death, are always surprised that their Society does not grow rich. It seems never to have any reserve. The explanation now offered is, that the same subscription is required for infants as for strong men; and, as a very large proportion of the infants die, the funeral money of adults is spent in laying the little ones in the ground, or in consoling the parents for their death.

Now, all this seems a disagreeable, unnatural, perilous way of going on. If we look at the obvious benefits of co-operation in the form of insurance, and consider the aims set forth by the Registrar of Friendly Societies, we shall see nothing that can recommend the insuring the lives of little children. The proper objects of Benefit Societies are agreed to be five, besides the expenses of management: viz. medical attendance; allowance in sickness up to the time when the pension begins; a pension at sixty years of age; a sum payable at death; and endowments.

The great and fatal mistake appears to be, the inversion of the purposes of these two last provisions. There are sound and strong reasons why a man, or a widowed mother, should insure his or her life. It may be a question whether a burial-club is the best place to put such savings in; but it is indisputably wise for those who have relatives dependent on them to secure the payment of a good sum of money on their removal by death. The only reason for such an insurance in the case of a child is, that the mere funeral expenses and family mourning may be paid; and every inducement to parents to make a profit of the loss of a child is a shocking and dangerous abuse. The child’s proper place is under the last head—that of endowments.

These endowments are sums of money to be paid at a certain future time, for the benefit of the person in whose name the insurer may subscribe.

For instance, a parent pays so much per month on behalf of an infant, in order to receive a considerable sum when the child is fourteen (in order perhaps to apprentice him); or when he reaches manhood—to settle him in business, we may suppose. Arrangements are made, under Government sanction, for such insurance; and by these it is settled that, in case of the child’s death, the deposit is returned to the insurer; and, in case of the death of the insurer, the deposit, be it more or less, may be taken out, and applied for the benefit of the child.

If we could convert into endowments of this kind the money deposited in readiness to bury 150,000 children, a new prospect would open to the next generation of the working-classes. The difference would immediately appear in the returns of annual mortality. In towns and villages where the murder of infants may not be even thought of, it makes an immense difference in the chances of life whether infants are looked upon as likely to die or meant to live. They pine under that expectation of death as under the evil eye. It is truly a death-watch to them. Their chances when out at nurse are never the best; and they are slender indeed when, in addition to the trouble the little creatures give, they may each put several pounds into the nurse’s pocket by going to sleep for good. All is changed when the money is laid up to put them to school—to bind them to a trade—to set them up in a business. Nobody thinks of their burial then. They are regarded as living, and likely to live; and hundreds and thousands of the children of England grow up, instead of dropping into an early grave. If the ghost of George III. were to come and tell us the truth about it, he would probably put it in his accustomed way: he would tell us that we might double our army, and fully man our navy, out of the difference, if we would turn over all infants from burial clubs to endowments under the Friendly Societies Act. Regarding them as civilians hereafter—or not looking beyond the immediate claims of every helpless infant for the fostering of its life—we ought all to direct our whole influence on the encouragement of the supposition that human beings are born to live. It is a disgrace to society when children die en masse. It is a sign that the laws of nature are somehow violated.

The best way of discouraging these infant burial-clubs is to keep the children alive and well.

Let everybody help, then, to get all infants properly vaccinated. Let public opinion discredit the hire of wet-nurses, which annually dooms large numbers of the children of wet-nurses. Let it appear that society expects and intends its infants to live and not die, and the terrific mortality which marks the site of burial-clubs will decline, and the clubs with it. The difference between them and the hopeful, cheery endowment insurance, is the difference between the tick of a death-watch in the stifling chamber in the dreary night, and the stir and chirp of nestlings in the wood, in the breeze and glow of the morning. If