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 finds, not indeed that which he sought, but something which is good and useful for him; 'like Saul, the son of Kish, who went forth to look for his father's asses, and found a kingdom'. And thus false tendency as well as true, vain effort as well as fruitful, go together to produce that great movement of life, to present that immense and magic spectacle of human affairs, which from boyhood to old age fascinates the gaze of every man of imagination, and which would be his terror, if it were not at the same time his delight.

So Mr Newman may see how wide-spread a danger it is, to which he has, as I think, in setting himself to translate Homer, fallen a prey. He may be well satisfied if he can escape from it by paying it the tribute of a single work only. He may judge how unlikely it is that I should 'despise' him for once falling a prey to it. I know far too well how exposed to it we all are; how exposed to it I myself am. At this very moment, for example, I am fresh from reading Mr Newman's Reply to my Lectures, a reply full of that erudition in which (as I am so often and so good-naturedly reminded, but indeed I know it without being reminded) Mr Newman is immeasurably my superior. Well, the demon that pushes us all to our ruin is even now prompting me to follow Mr Newman into a discussion about the digamma, and I know not what