Page:On the Magnet - Gilbert (1900 translation of 1600 work).djvu/83

 and the more modern writers. Orpheus in his hymns narrates that iron is attracted by loadstone as the bride to the arms of her espoused. Epicurus holds that iron is attracted by a loadstone just as straws by amber; "and," he adds, "the Atoms and indivisible particles which are given off by the stone and by the iron fit one another in shape; so that they easily cling to one another; when therefore these solid particles of stone or of iron strike against one another, then they rebound into space, being brought against one another by the way, and they draw the iron along with them." But this cannot be the case in the least; since solid and very dense substances interposed, even squared blocks of marble, do not obstruct this power, though they can separate atoms from atoms; and the stone and the iron would be speedily dissipated into such profuse and perpetual streams of atoms. In the case of amber, since there is another different method of attracting, the Epicurean atoms cannot fit one another in shape. Thales, as Aristotle writes, De Anima, Bk. I., deemed the loadstone to be endowed with a soul of some sort, because it had the power of moving and drawing iron towards it. Anaxagoras also held the same view. In the Timæus of Plato there is an idle fancy about the efficacy of the stone of Hercules. For he says that "all flowings of water, likewise the fallings of thunderbolts, and the things which are held wonderful in the attraction of Amber, and of the Herculean stone, are such that in all these there is never any attraction; but since there is no vacuum, the particles drive one another mutually around, and when they are dispersed and congregated together, they all pass, each to its proper seat, but with changed places; and it is forsooth, on account of these intercomplicated affections that the effects seem to arouse the wonder in him who has rightly investigated them." Galen does not know why Plato should have seen fit to select the theory of circumpulsion rather than that of attraction (differing almost on this point alone from Hippocrates), though indeed it does not agree in reality with either reason or experiment. Nor indeed is either the air or anything else circumpelled; and the bodies themselves which are attracted are carried towards the attracting substance not confusedly, or in an orbe. Lucretius, the poet of the Epicurean sect, sang his opinion of it thus: