Page:On the Magnet - Gilbert (1900 translation of 1600 work).djvu/243

 sophers, as of theologians, must be gentle, happy, and tranquil, and not at all subject to changes: nor shall the force, fury, swiftness, and hurry of a Primum Mobile have dominion over it. That fury descends through all the celestial sphæres, and celestial bodies, invades the elements of our philosophers, sweeps fire along, rolls along the air, or at least draws the chief part of it, conducts the universal æther, and turns about fiery impressions (as if it were a solid and firm body, when in fact it is a most refined essence, neither resisting nor drawing), leads captive the superior. O marvellous constancy of the terrestrial globe, the only one unconquered; and yet one that is holden fast, or stationary, in its place by no bonds, no heaviness, by no contiguity with a grosser or firmer body, by no weights. The substance of the terrestrial globe withstands and sets itself against universal nature. Aristotle feigns for himself a system of philosophy founded on motions simple and compound, that the heavens revolve in a simple circle, its elements moving with a right motion, the parts of the earth seeking the earth in straight lines, falling on its surface at right angles, and tending together toward its centre, always, however, at rest therein; accordingly also the whole Earth remains immovable in its place, united and compacted together by its own weight. That cohæsion of parts and aggregation of matter exist in the Sun, in the Moon, in the planets, in the fixed stars, in fine in all those round bodies whose parts cohære together and tend each to their own centres; otherwise the heaven would fall, and that sublime ordering would be lost: yet these cœlestial bodies have a circular motion. Whence the Earth too may equally have her own motion: and this motion is not (as some deem it) unsuitable for the assembling or adverse to the generation of things. For since it is innate in the terrestrial globe, and natural to it; and since there is nothing external that can shock it, or hinder it by adverse motions, it goes round without any ill or danger, it advances without being forced, there is nothing that resists, nothing that by retiring gives way, but all is open. For while it revolves in a space void of bodies, or in the incorporeal æther, all the air, the exhalations of land and water, the clouds and pendent meteors, are impelled along with the globe circularly: that which is above the exhalations is void of bodies: the finest bodies and those which are least cohærent almost void are not impeded, are not dissolved, while passing through it. Wherefore also the whole terrestrial globe, with all its adjuncts, moves bodily along, calmly, meeting no resistance. Wherefore empty and superstitious is the fear that some weak minds have of a shock of bodies (like Lucius Lactantius, who, in the fashion of the unlettered rabble and of the most unreasonable men scoffs at an Antipodes and at the sphærick ordering of the Earth all round). So for these reasons, not only probable but manifest, does the diurnal rotation of the earth seem,