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 One fact in the formation of the Eurasian must not be overlooked. A great deal depends upon the classes that unite. There is no doubt that if the best English blood had sought the daughters of the princely houses in India, there would have been born and bred a far more noble race than now exists. Too often the Eurasian has been the result of the union of the worst with the worst. The British soldier of bygone days was a rough, illiterate man, possessing his full share of animalism. He chose his mate from the lowest women, those belonging to the sweeper, the horse-keeper, and the kitchen-woman class. His child at best was no better than himself; too often it favoured its mother, and the result was deplorable. Where Englishmen of higher birth have sought the nobler born of India's daughters the result has been good.

Though the Eurasian has only in recent times made a name and a place for himself in history, he existed long before the English, Dutch and Portuguese went to the East. Timothy, to whom St. Paul wrote, was one, his father being a Greek, and his mother an Asiatic Jewess.

To come nearer home, Thomas a Becket was of Eurasian birth. The love-story of his parents is told in song and verse, and though of the nature of a legend, there is no reason to doubt the truth of the tale. The passionate, emotional nature of the man was enough to testify to its verity; his very faults indicated the Orientalism of his blood.

Gilbert a Becket was a rich London merchant. Fired by the preaching of the Crusaders, he made a pilgrimage to the Holy Land, accompanied by a faithful attendant named Richard. Evil times overtook them, and they found themselves the prisoners of a powerful Emir, who made them his slaves. The Emir had a daughter, who fell in love with the fair, handsome young Englishman,