Page:On growth and form (IA ongrowthform1917thom).pdf/24

 phénomènes de la Vie, and abides in much of modern physiology. Inherited from Hegel, it dominated Oken's Naturphilosophie and lingered among his later disciples, who were wont to liken the course of organic evolution not to the straggling branches of a tree, but to the building of a temple, divinely planned, and the crowning of it with its polished minarets.

It is retained, somewhat crudely, in modern embryology, by those who see in the early processes of growth a significance "rather prospective than retrospective," such that the embryonic phenomena must be "referred directly to their usefulness in building the body of the future animal ":—which is no more, and no less, than to say, with Aristotle, that the organism is the τέλος, or final cause, of its own processes of generation and development. It is writ large in that Entelechy which Driesch rediscovered, and which he made known to many who had neither learned of it from Aristotle, nor studied it with Leibniz, nor laughed at it with Voltaire. And, though it is in a very curious way, we are told that teleology was "refounded, reformed or rehabilitated " by Darwin's theory of natural selection, whereby "every variety of form and colour was urgently and absolutely called upon to produce its title to existence either as an active useful agent, or as a survival" of such active usefulness in the past. But in this last, and very important case, we have reached a "teleology" without a τέλος,