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 dead and gone. The facts of embryology become for him, as Wolff, von Baer and Fritz Müller proclaimed, a record not only of the life-history of the individual but of the annals of its race. The facts of geographical distribution or even of the migration of birds lead on and on to speculations regarding lost continents, sunken islands, or bridges across ancient seas. Every nesting bird, every ant-hill or spider's web displays its psychological problems of instinct or intelligence. Above all, in things both great and small, the naturalist is rightfully impressed, and finally engrossed, by the peculiar beauty which is manifested in apparent fitness or "adaptation,"—the flower for the bee, the berry for the bird.

Time out of mind, it has been by way of the "final cause," by the teleological concept of "end," of "purpose," or of "design," in one or another of its many forms (for its moods are many), that men have been chiefly wont to explain the phenomena of the living world; and it will be so while men have eyes to see and ears to hear withal. With Galen, as with Aristotle, it was the physician's way; with John Ray, as with Aristotle, it was the naturalist's way; with Kant, as with Aristotle, it was the philosopher's way. It was the old Hebrew way, and has its splendid setting in the story that God made "every plant of the field before it was in the earth, and every herb of the field before it grew." It is a common way, and a great way; for it brings with it a glimpse of a great vision, and it lies deep as the love of nature in the hearts of men.

Half overshadowing the "efficient" or physical cause, the argument of the final cause appears in eighteenth century physics, in the hands of such men as Euler and Maupertuis, to whom Leibniz had passed it on. Half overshadowed by the mechanical concept, it runs through Claude Bernard's Leçons sur les