Page:On The Spiritual Battle.pdf/20

 is helped by his hateful cunning and the evil hearts in people, deformed to such an extent that they always do everything for themselves. Love of each person for himself arises from that heart, because he pleases himself in all things and seeks to please others in all that is honorable and salvific according to God and in front of people.

Because of such an evil thing. God’s gifts in us are as infallible as is chastity between a young woman and man in one bed. That cunning devil, looking down on all who are haughty, also sees their adulterous hearts, which lead them to love themselves and care about being praised in everything. They demand that everything be reckoned to them as goodness and that that which would be to their disgrace be brushed off and hidden so that no one knows about it. They avenge themselves on anyone who is not kind to them, and spurn anyone who does not think highly of them. This is because their hearts are so wrapped up in themselves that they are not friends with anyone who does not make them better, give way to them, and promote them. Therefore, when God’s gifts are in us, the devil sees both that and the evil heart since he looks down on all that are haughty. And he is able to move that proud heart so cleverly that he clothes it in those gifts. When it is dressed in the gifts of God, it comes along with them according to its own evilness and proud disposition and seeks its own affairs through those gifts so that it profits from the world with praise, favor, a reputation, and fleshly gain. And it seeks to enter into license, idleness, and satiety because of that.

The heart is lifted up in pride most of all so that a person is celebrated before people through those gifts. And the devil works this out cleverly. He does not introduce pride obviously or immediately to people so that they are exposed right away. That is why the devil disguises it at a distance, secretly, until he lures the heart far away in the pride that comes with a person’s usefulness to others. The devil takes pains to stir things up with people so that they are inclined towards a person and expect something spiritual from him, because they see that he is useful in a position due to his wisdom and goodness. When he is sought after by others, then the devil will move so that he does not take God’s gifts for nothing, but benefits others with them. And when he is already engaged in a position and favored by people, then the crooked heart that is not easily guarded will glorify itself in boasting and will gladly listen when many people praise and expect great things from it. However, it will not easily discern from that that it will be moved with hidden pride and its usefulness will not be for God’s praise, but for itself. And other such people will fall into pride, too. When they are useful to others with those gifts, then people will love them for their good things, want to be in favor with them, speak about good things, consult together, and ask prayer from others. The devil blinds with that and will move the proud heart so that it loves itself and others with the good it does. When the devil looks down on everything and all that are haughty, he is able to corrupt such goodness in a person in this way, having that evil and unexamined heart to help him. And if people are boastful, the devil sees those boastful hearts, robs them of everything, and allows them to do everything–to go about simply, seldom socialize, eat simply, make great efforts in everything, not sleep, and not easily serve themselves in many things–while working his desires and intentions secretly all the while. If the devil can use someone in pride, it is enough for him that that person compares himself with the world, dressing up prettily for the eyes of people, wanting to appeal to them in this way.

If a person does not like outward pride but fancies going about in simple clothing, eating bread, drinking water, and lying on boards and stones, the devil is also able to deceive a person and employ his heart in that so that he does not have praise as a worldly person but as a good, long-suffering, and moderate person. And he can also evilly boast with a smelly sheet like a person with a colorful skirt, with water like someone with wine, with stones like someone with a canopy bed, with dry bread like