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8 so stamped to signify to the besieged that Phæneas was then on the Roman side.

ΕΥΣΚΑΝΟΥ is on a glans made of brass. Vischer explains it as standing for εὖ σκήνου, an ironical address to the person struck by it, “be lodged well,” “take good quarters.” The view of Curtius, that it was an address to the missile to place itself well in the head of the enemy, seems to me preferable. ΤΡΩΓΑΛΙΟΝ, i. e. τρωγάλιον, is on a bullet preserved at Argos. It means “a sweet-meat,” or “fruit for dessert,” and is used here in the sense—‘Here’s a sugar plum for you.’ On the original the inscription stands thus:

whence Goettling proposed the strange reading Τρῶγε Ἅλιον, in the sense, I presume, “Bite it in vain,” like our “This is a hard nut to crack.” Curtius explains the Ε as a numeral denoting the number of bullets thus inscribed. To me this explanation seems unsatisfactory, and I am inclined to suggest that it was intended that τρωγ should be taken twice, scil. τρῶγε τρωγάλιον, “eat a sugar plum.”

ESVREIS ET ME CELAS, i. e. esuris et me celas, “you are starving, and hide it from me,” refers to the famine in Perusia, during the siege, and the extraordinary care with which L. Antonius endeavoured to conceal it from the besiegers. See Appian, v. 35. On the same glans, which bears C·CAESARVS VICTORIA, we have also

i. e. L. Antoni calve peristi, “Lucius Antonius, you bald-pate, you are undone.” There is no historical testimony as to the baldness of Lucius Antonius, but De Minicis believes that he has found evidence of it on a denarius bearing a representation of his head.

Some expressions in inscriptions of this class are, as might be expected, very coarse. Thus we have on one, belonging to the