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 reason; the faculty of choice (Germanicè, Willkiihr,) and (distinct both from the moral will, and the choice) the sensation of volition, which I have found reason to include under the head of single and double touch. Thence I propose to make a new arrangement of madness, whether as defect, or as excess of any of these senses or faculties; and thus by appropriate cases to shew the difference between, I. a man, having lost his reason, but not his senses or understanding—that is, he sees things as other men see them; he adapts means to ends, as other men would adapt them, and not seldom, with more sagacity; but his final