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 Rh tourists and antiquaries, though not to the extent their intrinsic merit deserves. Some knowledge of the land tenures and agriculture of the country is accessible to readers of Indian Blue-books.

But of all that relates to the ancient history and politics of the former Hindoo sovereigns of these regions very little is known to the general reader, though from their power, and riches, and longsustained civilisation, as proved by the monuments these rulers have left behind them, there are few parts of India better worth the attention of the historian and antiquary.

Of the inner life of the people, past or present, of their social peculiarities and popular beliefs, even less is known or procurable in any published form. With the exception of a few graphic and characteristic notices of shrewd observers like Munro, little regarding them is to be found in the writings of any author likely to come in the way of ordinary readers.

But this is not from want of materials; a good deal has been published in India, though with the common fate of Indian publications,--the books containing the information are often rare in English collections, and difficult to meet with in England, except in a few public libraries. Of unpublished material there must be a vast amount, collected not only by our Government servants, but by missionaries, and others residing in the country, who have peculiar opportunities for observation, and for collecting information not readily to be obtained by a stranger or an official. Collections of this kind are specially desirable as regards the popular non-Brahminical superstitions of the lower orders.

Few, even of those who have lived many years in India and made some inquiry regarding the external religion of its inhabitants, are aware how little the popular belief of the lower classes has in common with the Hindooism of the Brahmins, and how much it differs in different provinces, and in different races and classes in the same province.

In the immediate vicinity of Poona, where Brahminism seems so orthodox and powerful, a very little observation will satisfy the inquirer that the favourite objects of popular worship do not always belong to the regular Hindoo Pantheon. No orthodox Hindoo deity is so popular in the Poona Deccan as the deified sage Vithoba and his earlier expounders, both sage and followers being purely local divinities. Wherever a few of the pastoral tribes are settled, there Byroba, the god of the herdsmen, or Kundoba, the deified hero of the shepherds, supersedes all other