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 away. We of to-day pride ourselves on a wider view of life, on a higher conception of duty, expressed in lives dedicated to public work as a necessary complement to private virtue. Still, if we would judge fairly this age of contemplation and faith within the convent walls, and all that, even if done mistakenly and imperfectly, it aspired to do, we must realise, as best we can, the world without those walls. One of our poets has vividly reflected it for us when he speaks of man's life as made up of "whole centuries of folly, noise, and sin." So bitter was life then and even later, that by the thirteenth and fourteenth centuries, when mysticism had claimed many votaries, eternal rest, even at the cost of personal annihilation, was the whispered desire of many devout souls.

"A Simple Stillness." "An Eternal Silence." These are the words that float across the centuries to us, like echoes from troubled, longing hearts. These are the words that give us the key to the understanding of the choice of vocation of the mediæval woman. The spiritual need for harmony and peace may have been great; the practical need was perhaps even greater; for in its accomplishment the spiritual found its consummation.