Page:Of Six Mediaeval Women (1913).djvu/58

 The subject which dominates her horizon is that of Chastity. Treated by her with didactic intent, this really resolves itself into a conflict between Christianity and Paganism,—in other words, between Chastity and Passion,—in which Christianity triumphs through the virtue of Woman. But at the same time Roswitha neither contemns marriage nor generally advocates celibacy. She merely counsels, as the more blessed, the unmarried state. Yet even so, we feel that beneath her nun's garb there beats the heart of a sympathetic woman, whose emotional self-expression is but tempered by the ideals of her time and her surroundings.

Another important element to be taken into account in her plays is the part she assigns to the supernatural. It is impossible to develop character with any continuity when the supernatural, like some sword of Damocles, hovers continually overhead, ready to descend at any moment and sever cause from effect. Such a sword was the Divine Presence to Roswitha. When her plot requires it, she introduces a miracle, converting a character, at a moment's notice, and in a way that no evolution could possibly effect, into one of a totally different kind. Still to her audience such a dénouement would be quite satisfactory. With her, sudden changes and conversions but reflect the ideas which possessed the minds of her contemporaries, who realised God more in deviations from, than in manifestations of, law and order.