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 dedicates to the Dauphine, Margaret of Burgundy, she merely adds another to the long list of discourses for the guidance of women which, in Christian times, begins as early as the second century. This theme forms the subject of so considerable a didactic literature that it can only be hinted at here. Whether treated from a religious or from a social point of view, or the two combined, the sum-total of the teaching is moral training with a view to self-restraint and subordination. Christine addresses herself to all women, from the highest to the lowest, but her principal theme is the influence a princess may and should have on Court life. She further counsels not princesses alone, but all well-born women, not to attach too much importance to the things of this world, to be charitable, and to see to the education of their children, and so to inform themselves that they may be capable of filling their husbands' place when they are obliged to be absent at war or at the Court. She adds a plea for the country, that war should be opposed, and one for the poor, that pity should be shown to them. Then she addresses herself to the townswoman, advising her to see to her household, not to fear to go into the kitchen, and to avoid all luxury; then to servants, counselling them on no account to take bribes, adding the practical touch that as God is everywhere, and only asks