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 to interfere in matters which seem essentially man's business. Her remarks on the subject of marriage are certainly practical, and at the same time disclose a strange unloveliness in contemporary manners. She is not of St. Paul's opinion that it is better not to marry, but all the same she suggests that, unless without means, that woman is happier who does not marry a second time, seeing that the life of a married woman is often worse than if she were in the hands of the Saracens—the terror of the Middle Ages,—and that frequently after her husband has been out enjoying himself, her only supper, on his return, is a beating. She counsels the education of women, and condemns those who suggest that this will conduce to unseemly ways. In truth, her wonderful sense of justice, and her enlightened opinions generally, make it a marvellous résumé of statesmanship as far as it goes. It is a real Utopia. Perhaps to Christine it was a glimpse of the Promised Land! As we read her views on the education of boys and girls together, in this happy city, we feel that she might be discussing with us the problems of to-day. She says that if boys and girls are taught the same subjects, girls can, as a rule, learn just as well, and just as intelligently, as boys, and so on. In this conclusion she forestalls the learned Cornelius Agrippa, a doctor and philosopher of the sixteenth century, and one of the most original and remarkable men of his time, who boldly asserts that sex is merely