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 with dissentients, an epitomised rendering of it appeared (1402) in English from the pen of Hoccleve, the pupil of Chaucer, entitled The Lettre of Cupide, God of Love. Later, Christine, with Boccaccio's De claris mulieribus before her, writes La Cité des Dames, an account of the building of an imaginary city which is to shelter within its strong ramparts the women of all times and all countries who have distinguished themselves by good and heroic deeds. This has been aptly called "The Golden Book of Heroines." It may certainly be considered her masterpiece on her favourite subject. She urges that philosophers and poets, with one accord, have defamed women, and she appeals to God, asking why such a thing should be, seeing that He Himself made them and gave them such inclinations as seemed good to Him, and that in no way could He err. She maintains that God created the soul, and made it as good in woman as in man, and that it is not the sex, but the perfection of virtue, that is material. Combating the suggestion that women are not fit to plead in Court because they have not sufficient intelligence to apply the law when they have learnt it, she refers to history to prove that women who have had the management of affairs have shown that, far from lacking intelligence and judgment, they have possessed both in large measure. At the same time, whilst defending their capability when necessity arises, she does not think it necessary for women