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 establish that it is Virtue alone that is of worth, and ennobles a man, and then sets forth the qualities of a good sovereign. But as this leads to some difference of opinion, Christine, who was withal a courtly lady, descends to earth in order to ask the King, Charles the Sixth, to decide the matter. This dream-poem she dedicates to her royal master for his diversion in his saner moments, and thus once again introduces into high places the subject so near to her heart. She lets it be seen that she herself, like Dante, did not believe in the blending of the spiritual and the temporal powers. And as regards temporal power she adds—perhaps borrowing the idea from Dante's De Monarchia, and anticipating Napoleon's dream—that in order to ensure peace on earth, it is necessary that one supreme ruler should reign over the whole world. "La sua volontade e nostra pace," sang a soul in Dante's heaven of the Moon—the lowest in the celestial system—when questioned whether it was content with its lowly place. The poet therefore adds, "ogni dove in cielo e paradise." Christine, echoing these thoughts, would fain apply them to life on earth, giving them their deepest and fullest meaning.

Though she laboured so unceasingly for the good of her country, she also did her utmost to defend her sex from the indiscriminate censure which had been heaped upon it, for the evil spoken seemed to her far to outweigh the good. A century before, Dante had also idealised