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 great prototype, or even with that of such an one as St. Hildegarde, still she had read with unflagging diligence a vast number of profane and ecclesiastical writers, and seems to have been well versed in the varied knowledge of her time, especially history. But whilst it is possible to criticise her learning, tempered as this was by her character and the needs of her day, it is at the same time possible to acknowledge that in spite of flaws and an often over-elaborated setting, moral truth sparkles gemlike throughout her writings. One of her biographers speaks of her thus: "Her morale is so pure and so universally human that not only does it remain true to-day, but it will retain imperishable value as long as ever human society is based on a pure and healthy moral foundation."

In her poem Le Chemin de long Estude—a title taken from Dante's appeal to Virgil at the opening of the Inferno—Christine begins by acknowledging her debt to the immortal poet, saying that much that she has to tell has already been told by "Dante of Florence in his book." Virgil as guide is replaced by the Cumean Sibyl, who appears to Christine in a dream, and offers to conduct her to another and a more perfect world, one where there is no pain and misery. To this Christine consents on condition that "sad Hades, whither Æneas once was taken," is not included in the journey. The Sibyl therefore promises to reveal to her, instead, in what manner misfortune came upon earth, whilst at