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 towards this end, and spent herself in conflict between self-control and ecstasy, no words can tell. It was only when Purgation's way was partly trod, and she had "found in Pain the grave but kindly teacher of immortal secrets," that she could say, "Lord, I bring Thee my treasure, which is greater than the mountains, wider than the world, deeper than the sea, higher than the clouds, more beautiful than the sun, more manifold than the stars, and which outweighs all the earth." Then asks the voice of God: "How is this thy treasure called, oh Image of my Divinity?"

"Lord, it is called my heart's desire. I have withdrawn it from the world, kept it to myself, and denied it to all creatures. Now no longer would I carry it. Lord, where shall I lay it?"

"Nowhere shalt thou lay thy heart's desire save in My own Divine heart. There only wilt thou find comfort."

Love and knowledge, the two aspirations of the soul after ultimate truth, are her frequent theme. Sometimes she contrasts Love with the knowledge of the understanding: "Those who would know much, and love little, will ever remain at but the beginning of a godly life. So we must have a constant care how we may please God therein. Simple love, with but little knowledge, can do great things"; sometimes with the knowledge of the heart—"To the wise soul, love without knowledge seems