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 the Lydian hero Tylon, where a serpent is the intermediary—and serpents are often credited with a knowledge of life-giving plants,—reference is made to a golden flower. This may possibly be connected with the idea of the life-giving power of the god, since the golden flower is dedicated to Zeus. Professor J. G. Frazer thinks that a red flower may perhaps have been chosen to suggest a flow of blood—an infusion of fresh life into the veins of the dead. It is also possible that red and yellow may have been interchangeable terms, just as they are to-day amongst the Italian peasantry. The choice of colour may, however, have been derived from the red anemone, which is said to have sprung from the blood of Adonis, with whom love and life are traditionally associated. There are some, on the other hand, who ascribe to the story a deep spiritual meaning. With them it is not the flower itself which brings about resurrection from apparent death, but the spiritual truth of which the flower is but the outward symbol. It may be that the red blossom represents the joys of earth which Eliduc's wife voluntarily renounces, and which, surrendered to her rival, in time became like a burning thing whose fiery touch awakens to life the sleeping conscience. In a story such as this, which has evidently travelled far and wide before we find it in England in the eleventh century, it is possible that any or all of these surmises may be true.