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36 Yedo, the present capital; for it is said that, although he only lived 150 years, his death took place upon Mount Fusi-hama, the Matchless-mountain of Japan. That lofty and beautiful peak is the Sinai of the Japanese islander—for Sin-fuh, with great wisdom, and still better taste, did not trust to the grateful memory of his countrymen for a monument to his fame, or to perishable statues of marble and brass, but identified his life and death with the handiwork of the great Creator. If the Japanese records tell truly, their wonderful cone of Fusi-hama was projected upward by volcanic action during the lifetime of Sin-fuh, and the thunders of the Deity might have been possibly invoked by the Japanese legislator, to confirm his authority, as was done in the olden time by the great Israelite at Sinai. Sin-fooism, the ancient faith of the Japanese islander, has its stronghold in that mountain, and in the type of strength, purity, and grandeur which it represents. On its crest is the supposed resting-place of the founder of that faith, and thither have wended the devout of all times in earnest pilgrimage.

Everything in Japan reminds the visitor of this prevailing faith. The love of the people for Fusi-hama in all her phases, and the thousand scenes incident to the yearly pilgrimage to its summit, are the favourite topic of her literati, and the constant subject of her artists’ pencils. Amongst other graphic illustrations of the toil and danger undergone by Japanese devotees, we give a fac-simile of one, which brings vividly before us the “antres vast and deserts idle” through which they have to wend their way; and we can sympathise with the Alpine Club as they view our fac-simile, and regret that no artist has been found in Europe who could as truthfully pourtray their deeds of daring at the shrine of their mountain goddess. There is, however, one hope left for them. A talented Japanese artist is in the suite of this foreign embassy: we should recommend them to engage him to illustrate their next work.