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380 Now, when the Prince observed her start, he Rush’d up and said, “You know this party?”

O yes!” replied the gentlest of all creatures, I recognise too well his features. This is the robber who attack’d me, Beat me, and dragg’d me to the spot from whence Your Highness had the goodness to extract me, Half-naked, thanks to his impertinence!”

On hearing his dear wife thus speak, Poor Faristan turns pale as death, Stares wildly round, feels faint and weak, His senses swim, he gasps for breath. The Court in chorus all asserted Such conduct proved a mind perverted; His guilt was clear, the Prince commanded That they should take him to the Cadi. Into the judgment-room he’s handed, The case is tried, the gentle lady Duly deposes, our poor friend Makes no defence, what cares he for his life, Seeing this conduct of his faithless wife? He’d rather have it at an end. The verdict’s “Guilty!” so they take him straightway Off to the gallows near the city’s gateway.

What could have saved his neck and reputation, As he stood trembling at the gallows’ base, Had not the Prophet (who in our narration Has play’d a part) approach’d the place? His figure glisten’d with an angel’s splendour. This man is innocent, and no offender, And I’m his witness too!” he cried aloud. The hangman dropp’d the rope, the crowd Stared when they heard this speech of one Who never spoke in ignorance or malice, And all together hasten’d to the palace; The Sultan came, attended by his son. The Prophet, highly honour’d at the Court, First says his say; then Fatima is brought. Around them both, the others form a ring; Too conscious of her guilt, the naughty thing Lifts up her eyes, the Prophet recognises, Falls down a corpse, while great the crowd’s surprise is.

Good Faristan gets ample compensation, While Fatima’s consign’d to her old tomb; There she may stop until the day of doom. He hasn’t now the slightest inclination To throw himself, and weep, and rave E’en for nine seconds on her grave.

primitive ages mystery alarmed. Knowledge of his insignificance amid the vastness of the universe inclined man to regard with superstitious awe the invisible but all-pervading forces of which he was vaguely conscious. Attributing to nature sympathy with his fortunes, he conceived that all phenomena had a direct relation to himself—that a mysterious connection existed between the events of his ephemeral life and the cyclical movements of the stars, and he uneasily sought in the complex changes of the heavens for indications of the future that might determine his faltering steps. From its weird and fantastic character the polar aurora is peculiarly adapted to elicit these emotions; and, as that seen by imagination is but the shadow of the actual projected into infinite space; so, in those ages of blood and havoc, the auroral coruscations, shaped by fearful fancy into aerial hosts contending with glittering arms, were conceived to portend proximate slaughters, which, from the spirit of the age, no sign from heaven was needed to presage. These phenomena no longer alarm us; and yet, beyond ingenious conjecture, modern science has made indifferent use of the materials accumulated by observation towards determining the real meaning or origin of auroras. Under these circumstances, the attention of the public having been attracted to late displays of singular brilliancy, and to the remarkable influence these have exercised upon telegraphic lines, some remarks may be acceptable on a subject scientifically so interesting, and, as affecting the chief means of international communication, so important to the welfare of our race.

After briefly reviewing the auroral phenomena, we propose inquiring what special conditions of the earth, atmosphere, or cosmos, ascertained to coincide with their occurrence, may be conceived to have a positive relation therewith either as cause or effect. Certes, coincidences do not in themselves constitute proofs of connection; but, when constantly recurrent, they justify a presumption to that effect, are fairly entitled to a valuation, and may possibly guide our efforts to discover the law they intelligibly suggest.

That which is specially perplexing in the aurora is the irregularity of its appearance. From earliest antiquity down to the present time it has been seen at unequal intervals, yet no period has been assigned to it, nor has anything been determined as to its law. The unknown writer of the book of Job speaks of the “Brightness that cometh out of the North.” Aristotle has recorded the phenomenon, and various other classical writers incidentally allude to it; but that it was then rare may be presumed both from the awe it inspired, and from the very position of that region whereto early science was restricted. To come to later times: in Sweden and the north of Europe it was also rare previous to the eighteenth century, and there seem to have been long intervals without any auroral appearances in England, though a lack of meteorological observations does not absolutely prove the absence of phenomena in an age indifferent to science, and inclined to prefer the comfort of repose to learned vigils. Of later years auroras have been remarkably vivid and frequent, even in places hitherto unvisited by them, for the great aurora of 1859 was the first ever observed in Jamaica since the discovery of that island.

It may be stated generally that auroras increase in frequency with proximity to the poles, but they are seen alike in the frosty winter of polar regions, and the autumn of more genial climes, the atmospheric serenity of those seasons being specially favourable to their visibility, and perchance to their occurrence. An aurora commences after sunset, rarely later than midnight, its duration varying from a few hours to several successive nights, while so manifold are its aspects and so rapid its transitions that they can scarcely be comprehended in a general description necessarily terse.

An aurora is always preceded by the appearance