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is common to genus and accident to be predicated, as we have said, of many things, whether they (the accidents) be separable or inseparable, for to be moved is predicated of many things, and blackness of crows, and of Ethiopians, and of certain inanimate things. Genus however diners from accident, in that genus is prior, but accident posterior to species, for though an inseparable accident be assumed, yet that of which it is the accident is prior to the accident. Also the participants of genus participate it equally, but those of accident do not equally; for the participation of accidents accepts intension and remission, but not that of genera. Besides, accidents primarily subsist about individuals, but genera and species are by nature prior to individual substances. Moreover, genera are predicated of the things under them, in respect to what a thing is, but accidents in respect to what kind of a thing it is, or how each thing subsists; for being asked, what kind of man an Ethiopian is, you say that he is black; or how Socrates is, you reply that he is sick or well.

have shown then, wherein genus differs from the other four, but each of the other four happens also to differ from the rest, so that as there are five, and each one of the four differs from the rest, the five being four times (taken), all the differences would appear to be twenty. Nevertheless, such is not the case, but always those successive being enumerated, and two being deficient by one difference, from having been already assumed, and the three by two differences, the four by three, the five by four; all the differences are ten, namely, four, three, two, one. For in what genus differs from difference, species, property, and accident, we have shown, wherefore, there are four differences; also we explained in what respect