Page:O. F. Owen's Organon of Aristotle Vol. 2 (1853).djvu/117

, for what is stated not to be, will be property. Thus, since it is present with animal—itself to be composed of soul and body, and this is present with it, so far as it is animal, to be composed of soul and body would be the property of animal.

Chapter 8
, from the more and less, first indeed subverting, if the more is not the property of the more, for neither will the less be the property of the less, nor the least of the least, nor the most of the most, nor the simply of the simply. Thus, since to be more coloured, is not the property of what is more body, neither will to be less coloured, be the property of what is less body, nor in short will to be coloured, be the property of body. We confirm it however, if the more is the property of the more, since the less also will be the property of the less, and the least of the least, and the most of the most, and the simply of the simply; for instance, since to perceive more, is the property of what is more vital, to perceive less, would be the property of the less vital, and the most of the most, the least of the least, and the simply of the simply.

From the simply too, the subverter must consider whether the simply is not the property of the simply, for neither will the more be the property of the more, nor the less of the less, nor the most of the most, nor the least of the least; thus, since it is not the property of man to be worthy, neither would to be more worthy, be the property of what is more man. The confirmer however (must consider), whether what is simply is the property of what is simply, for the more will be the property of the more, the less also of the less, the least of the least, and the most of the most; thus, since it is the property of fire naturally to tend upwards, it would also be the property of what is more fire naturally to tend more upwards, and in the same manner we must direct attention from other things also, to all these.

Secondly, it is subverted, if the more is not the property of the more, since neither will the less be the property of the less; thus, since it is more