Page:O. F. Owen's Organon of Aristotle Vol. 1 (1853).djvu/51

CHAP. IX.] ; so that singulars are not of the number of relatives. Still, we are called quales from singulars, for these we possess, as we are called scientific from possessing certain singular sciences; so that these may be singular qualities, according to which we are sometimes denominated quales, but they are not relatives; besides, if the same thing should happen to be both a particular quality and a relative, there is no absurdity in its enumeration under both genera.

and Passion admit contrariety, and the more and the less, for to make warm, is contrary to making cold; to be warm, contrary to the being cold, to be pleased, contrary to being grieved; so that they admit contrariety. They are also capable of the more and the less, for it is possible to heat, more and less, to be heated, more and less, and to be grieved, more and less; wherefore, to act, and to suffer, admit the more and less, and so much may be said of these. But we have spoken of the being situated in our treatment of relatives, to the effect that it is paronymously denominated, from positions: as regards the other categories, when, where, and to have, nothing else is said of them, than what was