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 thrown against the public man of dignity and courage—that such a public man cannot hope to be understood by them, or to get any useful support from them. Even when they are friendly they are apt to be so for preposterous and embarrassing reasons. Thus they give their aid to the sublime democratic process of eliminating all sense and decency from public life. Coming out of the mob, they voice the ideas of the mob. The first of those ideas is that a fraud is somehow charming and reassuring—in the common phrase, that he is a regular fellow. The second is that an honest and candid man is dangerous—or, perhaps more accurately, that there is no such animal.

The newspaper editor who rises above this level encounters the same incredulous hostility from his fellows and his public that is encountered by the superior politician, cast into public life by accident. If he is not dismissed at once as what is now called a Bolshevik, i. e., one harbouring an occult and unintelligible yearning to put down the Republic and pull God off His throne, he is assumed to be engaged in some nefarious scheme of personal