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 found indifference that he had not eaten anything yet since he had been left alone on the island.

He spent the night open-eyed, and when the day broke he ate something with the same indifference. The brilliant "Son Decoud," the spoiled darling of the family, the lover of Antonia and journalist of Sulaco, was not fit to grapple with himself single-handed. Solitude from mere outward condition of existence becomes very swiftly a state of soul in which the affectations of irony and scepticism have no place. It takes possession of the mind, and drives forth the thought into the exile of utter unbelief. After three days of waiting for the sight of some human face, Decoud caught himself entertaining a doubt of his own individuality. It had merged into the world of cloud and water, of natural forces and forms of nature. In our activity alone do we find the sustaining illusion of an independent existence as against the whole scheme of things of which we form a helpless part. Decoud lost all belief in the reality of his action past and to come. On the fifth day an immense melancholy descended upon him palpably. He resolved not to give himself up hopelessly to those people in Sulaco, who had beset him, unreal and terrible, like jibbering and obscene spectres. He saw himself struggling feebly in their midst, and Antonia, gigantic and lovely like an allegorical statue, looking on with scornful eyes at his weakness.

Not a living being, not a speck of distant sail, appeared within the range of his vision; and, as if to escape from this solitude, he absorbed himself in his melancholy. The vague consciousness of a misdirect-